He worked on several articles on music for Diderot and d’Alembert’s Encyclopedie. It was also during this time that Rousseau became friendly with the philosophers Condillac and Diderot. They had five children together, all of whom were left at the Paris orphanage. After two years spent serving a post at the French Embassy in Venice, he returned in 1745 and met a linen-maid named Therese Levasseur, who would become his lifelong companion (they eventually married in 1768). In 1742 Rousseau went to Paris to become a musician and composer. During this time he earned money through secretarial, teaching, and musical jobs. de Warens lasted for several years and eventually became romantic. Here he met Louise de Warens, who was instrumental in his conversion to Catholicism, which forced him to forfeit his Genevan citizenship (in 1754 he would make a return to Geneva and publicly convert back to Calvanism). He therefore left Geneva in 1728, and fled to Annecy. Although he did not detest the work, he thought his master to be violent and tyrannical. In 1725, Rousseau was apprenticed to an engraver and began to learn the trade. Rousseau stayed behind and was cared for by an uncle who sent him along with his cousin to study in the village of Bosey. His father got into a quarrel with a French captain, and at the risk of imprisonment, left Geneva for the rest of his life. Rousseau was therefore brought up mainly by his father, a clockmaker, with whom at an early age he read ancient Greek and Roman literature such as the Lives of Plutarch. His mother died only a few days later on July 7, and his only sibling, an older brother, ran away from home when Rousseau was still a child. Jean-Jacques Rousseau was born to Isaac Rousseau and Suzanne Bernard in Geneva on June 28, 1712. The Profession of Faith of the Savoyard Vicar.The State of Nature as a Foundation for Ethics and Political Philosophy.The Beginnings of Modern Philosophy and the Enlightenment.
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Rousseau fled France and settled in Switzerland, but he continued to find difficulties with authorities and quarrel with friends. These works caused great controversy in France and were immediately banned by Paris authorities.
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The central claim of the work is that human beings are basically good by nature, but were corrupted by the complex historical events that resulted in present day civil society.Rousseau’s praise of nature is a theme that continues throughout his later works as well, the most significant of which include his comprehensive work on the philosophy of education, the Emile, and his major work on political philosophy, The Social Contract: both published in 1762. The second discourse did not win the Academy’s prize, but like the first, it was widely read and further solidified Rousseau’s place as a significant intellectual figure. This discourse won Rousseau fame and recognition, and it laid much of the philosophical groundwork for a second, longer work, The Discourse on the Origin of Inequality. In this work, Rousseau argues that the progression of the sciences and arts has caused the corruption of virtue and morality. His first major philosophical work, A Discourse on the Sciences and Arts, was the winning response to an essay contest conducted by the Academy of Dijon in 1750. Jean-Jacques Rousseau was one of the most influential thinkers during the Enlightenment in eighteenth century Europe.